He not only perceives the necessity for wholesome gladness of heart in his disciples, but admits the encouragement of special moods or seasons of cheerfulness. Here we reach the great transforming power in the world. 8. They that are filled by the one are acted by a contrary principle.2. Only in this fulness there is no excess: "Drink abundantly, O beloved" (Song of Solomon 5:1). Men are intoxicated with wine, and they attempt to "fill" themselves with it: but they cannot. They are no common drunkards, they say, and when they exceed in drink, they do not, like others, spend their money, but are drunk gratis. We on our part must make use of the means of sanctification - which is to be filled with the Holy Spirit. There are those who defend their immoderate drinking, especially of wine, by the serviceableness of it, to exalt their parts, and to make them witty.6. The expression, "filled with," or by, "the Spirit," supposes there to be a sufficiency in the blessed Spirit, and His influences, to fill our souls, to supply all our wants, to satisfy our desires, and help our infirmities. 19-21; Galatians 5:22, 23).2. Wine, without doubt, was given us by our gracious Benefactor to delight the taste, and refresh the palate, especially when sorrow and trouble clog the mind, and begin to oppress and weigh it down. There is a contrast between two habits here - the habit of drinking wine, and the habit of being filled with the Spirit. For three wonderful chapters in his letter to the Ephesians, Paul outlines our privileged position in Christ. Jul 28, 2019. Let us hear what men say for drink.1. This is the contrast. 19-21; Galatians 5:22, 23).2. Let him therefore introduce into the blood vessels of his soul a counter-stimulant. (2) The gift of the Spirit more than compensates for the absence of the bodily presence of Christ.2. How people abuse language!II. )Not spirits, but "the SpiritJ. Which brings me to the next thing observable, viz., the reason of the apostolical dehortation, expressed in those words, "wherein is excess": as much as to say, Re not drunk with wine, because there is a strange excess attends it. The spiritual capacities enlarge with time. They are no common drunkards, they say, and when they exceed in drink, they do not, like others, spend their money, but are drunk gratis. Alexander the Great, who died a sacrifice to Bacchus, and not to Mars, offered a prize to him who could drink most wine, and thirty of the rivals died in the act of competition. (1) If it be those that only profess Christianity, but are not yet really converted to God, they are in danger to be filled with a worse spirit, if not filled with the Spirit of God. He sees no wrong in a right use of every creature of God. They may, as the prophet speaks, "stagger, but not with strong drink, and be drunken, but not with wine." Wine cannot fulfil their expectation — they cannot live habitually under its power; its fumes are slept away, and new indulgences are craved. "Strong drink is raging," saith Solomon (Proverbs 20:21).6. First of all, let us look at Him as the Spirit of wisdom and revelation. Generally the shrewdest contrivers and executors of mischief are those who are not addicted to intemperance: and their very sobriety renders them the more able to do harm. And the same amount of devotion will not fill them now as filled them a year ago. He is no less than the Spirit of God, as our soul is the spirit of man (1 Corinthians 2:11). He does not put aside the flour of wheat because Christ is the true Bread. St. Paul instances wine as an example of the former. There is not a drunkard that breathes but at one time or other is cast by his own verdict, he passes sentence against himself.4. Our relation to Christ will be most clearly proved and manifested by His Spirit dwelling with us (Romans 8:9; 1 Corinthians 12:12, 13). The Scripture abounds in the most solemn warnings against this sin.9. They talk of God; there is something about their creed that is so Jewish; they speak so much more of God, than of God in Christ. Eadie, D. D.There is in the vice of intemperance that kind of dissoluteness which brooks no restraint, which defies all efforts to reform it, and which sinks lower and lower into hopeless and helpless ruin. The women of Ephesus as the priestesses of Bacchus danced round Mark Antony's chariot on his entrance into the city. What they should do is to confess their sins, and get back to the Spirit-filled life. That which makes this sin is, first, the not restraining of our extravagant desire and appetite, which I mentioned before, and, secondly, the actual gratifying and satisfying of our desires. There are those who defend their immoderate drinking, especially of wine, by the serviceableness of it, to exalt their parts, and to make them witty.6. Because of —1. Every new morning is a genial, delightful excitement. That we may answer the great and rich preparations of grace which the infinite love of God hath made for us by the merit of Christ and the promises of the gospel. Children of Light. "The Spirit will fortify both your bewitching magnetic ether of spiritualism. But observe, not His extraordinary gifts, which in no age are necessary to salvation, and were chiefly bestowed in the early ages, for the good of others, are here meant; but His ordinary influences, which are necessary to salvation (see vers. The expression, "filled with," or by, "the Spirit," supposes there to be a sufficiency in the blessed Spirit, and His influences, to fill our souls, to supply all our wants, to satisfy our desires, and help our infirmities. Men may effect those mischiefs by their abstaining from immoderate drinking, which they could never be able to do if they drank extravagantly. As Ephesus was a commercial town and busy seaport, its wealth led to excessive luxury, and Bacchus was the rival of Diana. Eadie, D. D.)Grace expels viceH. The gospel of our eternal hopes is the feast which crowns all; and the congregation in church, made up equally of friends and strangers, is a wonder of fellowship and a most pure joy of love. And the same amount of devotion will not fill them now as filled them a year ago. Both are habits. Ephesians 5:18. How dark his perception of the Atonement, how little did he see of what Jesus came into the world for! You shall be leaders in the world of thought, "you shall be as gods," you shall open men's eyes to the reality of things. Among the direful effects and consequences of extravagant drinking this must not be omitted, that the soul and all its faculties are corrupted and debauched by it.False notions are drunk in with the wine: undue and unbecoming apprehensions are entertained. One is material, or bodily: the other mental, or spiritual; and the lesson before us is that one is temporary, imperfect; the other finally effective, being eternal. Jul 28, 2019. Fleshly baits are not the temptations by which superior men are caught. THE PROHIBITION. What a depth of sweetness, what serene gladness, what a variety of inspiration there must be in that One Spirit, whence all our innocent and noble excitements spring. It is the juice of the true vine, the new wine of the kingdom of heaven. Now let me point out some few of the blessings that result from this communication of the "fulness of the Spirit," in all His holy influences, to our souls. Family life is God's wine of fellowship all the year round. And He hath given it for these three considerable purposes.1. Time is short even if you live to be 130 years old. He does not put aside the flour of wheat because Christ is the true Bread. There is not a drunkard that breathes but at one time or other is cast by his own verdict, he passes sentence against himself.4. Lust and lewdness, whoredom and fornication, are the frequent attendants of extraordinary drinking.7. But the Spirit fills Christians, and gives them all the elements of cheerfulness and peace — genuine elevation and mental freedom — superiority to all depressing influences, and refined and permanent enjoyment. Men are intoxicated with wine, and they attempt to "fill" themselves with it: but they cannot. Ephesians 5:18 Sermons: Do not get drunk with wine, which is debauchery, but be filled with the Spirit, Bible> Ephesians> Chapter 5> Verse 18. It is in meeting this desire that we must come to realize the two great sources of cheerfulness. The exhilaration which they covet can only be felt periodically, and again and again must they drain the wine cup to relieve themselves of despondency. His relation to Christ obliges us (Romans 8:9; Galatians 4:6). The expression, "filled with," or by, "the Spirit," supposes there to be a sufficiency in the blessed Spirit, and His influences, to fill our souls, to supply all our wants, to satisfy our desires, and help our infirmities. (1) If it be those that only profess Christianity, but are not yet really converted to God, they are in danger to be filled with a worse spirit, if not filled with the Spirit of God. 1 Peter 1:14-16 'As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as He which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.' It is in meeting this desire that we must come to realize the two great sources of cheerfulness. 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