One potential argument that the Holy Spirit is a person is to look at the Greek words in John 14:26, 15:26, and 16:13-14. 2 Theological Institutes, Vol. In connection with the sovereign bestowal of spiritual gifts on men, the Spirit is said to accomplish this “as he will” (1 Cor 12:11). (5) Spirit of Glory connotes His glory as being the same as the Father and the Son (1 Pet 4:14). All of these characteristics or • He has a purpose, which is leading us into all truth. Dr. Christians who have an intelligent comprehension of truth regard the Holy Spirit as an object of faith. The possession of the Holy Spirit by the believer was not permanent in every case.10 The Spirit had a ministry of restraining sin and in the creation of the world.11, The Holy Spirit today plays a major role in the application of salvation to the individual. It may be concluded that the reference to fire in connection with the day of Pentecost had in view the sanctification and preparation for fellowship and service necessary for the ministry that lay ahead. While the instances of association are not as conclusive in their argument as those proving the identification of the Holy Spirit and God, their added weight makes the case for the deity of the Holy Spirit more clearly irrefragable. The use of the masculine form, ἐκεῖνος, makes the personality of the Holy Spirit clearly the intent of the passage. The use of name in the singular is worthy of note. PERSON OF THE HOLY SPIRIT. The identification of God and the Holy Spirit is further illustrated by the fact that blasphemy against the Holy Spirit is declared by Christ to be unpardonable (Matt 12:31-32). His power is uncontrolled by human invention. Though Christ may be said to have proceeded from the Father, it cannot be said of the Spirit that He is generated. The Spirit of Life (Rom 8:2) is the agent of regeneration. In like manner, the presence of the Holy Spirit is said to be the presence of God. If it can be proved that the Holy Spirit proceeded eternally from the Father and the Son, it is evident that the Holy Spirit is of the Essence of God and is God. Log in Sign up. we have understanding. Create. HOLY SPIRIT: The Most Important Person on Earth —Dr. They seem to bear no special relation to chronology, as they appear chiefly in Isaiah (750 B.C. It is necessary, therefore, to allow the context to determine the meaning of the word in all of its occurrences. Generation must be guarded from all purely anthropomorphic ideas, and proceeding must be made eternal. (2) The work of the Holy Spirit in regeneration (John 3:6) likewise is clearly in the realm of a work of God. Accordingly, it is of great significance that this title is given the Holy Spirit. (1) The unity of the Spirit is revealed in the title, One Spirit (Eph 4:4). Embraced in this opening article are the following major divisions of the Person of the Holy Spirit: (1) The Personality of the Holy Spirit; (2) The Deity of the Holy Spirit; (3) the Procession of the Holy Spirit; (4) The Titles of the Holy Spirit; (5) The Types of the Holy Spirit. All agree that the term Jehovah is a title of deity. The terms cannot be reversed. We may see, then, in the work of both the Son and the Spirit, an illustration of the respective doctrines of eternal generation and procession. It was used in the anointing of the priests and the consecration of the tabernacle (Lev 8). Cummings lists eighty-eight references to the Holy Spirit in the Old Testament.13 The American Standard Version of the Bible by means of initial capital letters indicates considerably more than this. Men may influence, but only God can sanctify. 19 Emblems of the Holy Spirit, pp. 3. The Spirit as one who manifests grace is revealed in the titles, Spirit of Grace (Heb 10:29), and the Spirit of Grace and Supplication (Zech 12:10). (1) The Spirit of Adoption (Rom 8:15) has reference to His revelation of our adoption as sons. We see this in a … Since one of the major aspects of God’s nature is that he is a person, it follows that the Holy Spirit is a person. It is inconceivable that the Scriptures should turn from the normal neuter to the masculine unless a person is in view. If it may be assumed here that God possesses personality, if the Holy Spirit is a Person of the Trinity, He in turn possesses personality. 6 Ordination - THE PERSON OF THE HOLY SPIRIT. Holy Spirit - key Chapter 1 of 3. 22 terms. It is the only case in the New Testament where it is so used. It is the believer’s privilege ever to be in the presence of God. No human mind can improve on these distinctions, even if it be admitted that the terms are inadequate to comprehend all the truth which they represent. STUDY. Expressions like the breath of his lips (Isa 11:4), and the breath of his nostrils (2 Sam 22:16) in reference to God, while anthropomorphisms, connote the power of the Spirit. Without the Holy Spirit, the Godhead would not be what it is. It is used of judgment on the lost more frequently than in reference to the saved, as in Acts 2:3. The following verse give a clear picture of the Trinity in the Bible: We live in a physical, three-dimensional world in which we can see, smell, touch and hear. THE PERSON OF THE HOLY SPIRIT Learn with flashcards, games, and more — for free. Even so … It is necessary to attack the inspiration of the Scriptures themselves to disturb the overwhelming evidence contained therein on this subject. The titles of the Holy Spirit as commonly translated are subject to significant classification which furnishes an interesting background for the doctrine. The doctrine of procession has to do with the being and eternity of the Holy Spirit in His relation to the Father and the Son. He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4. The context indicates spiritual or eternal life is in view, which, originally, was the possession of God alone, now bestowed on some of His creatures through regeneration. This course will help you go to another level in your understanding of who the Holy Spirit is and what His purpose is. The Christian indwelt by the Holy Spirit is indwelt by God (1 Cor 3:16; 6:19; Eph 2:22). The work of the Holy Spirit in creation and all subsequent operations involves the procession of the Spirit. In the Old Testament the Hebrew word (ruwach, pronounced roo’-akh) was used when talking about the Spirit. 2.1. Blasphemy in its nature is an act against deity. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. THE PERSON OF THE HOLY SPIRIT. His presence is of great significance, entirely apart from His ministries. It is the Spirit who brings conviction to the unbeliever and causes him to see the truth of the gospel in a clear light.12 Those who respond to this conviction and place their faith in Jesus Christ receive eternal life and a new nature.13 The Holy Spirit unites the believer with Christ and places him in the body of Christ, the church.14 He also unites the believer with Christ in His death, enabling him to live victoriously over sin.15 The Holy Spirit controls the believer who yields to God and submits himself to God's Word.16 When these conditions are met, the believer lives in the power of the Spirit and produces the fruit of the Spirit.17, The Holy Spirit indwells the believer permanently.18 While the child of God may sin and grieve the Spirit, the Spirit will never leave the true believer.19 Absence of the Holy Spirit is the mark of the unsaved.20 The Holy Spirit seals the believer.21 This ministry guarantees the security of the believer "until the day of redemption. Romans 8:11. (3) The deity of the Holy Spirit is conclusive evidence of personality, as sustained in the material upholding the deity of the Holy Spirit to be given in a later section. So, unseen by the natural eye, He may be observed in what He does. The third proof that the Holy Spirit is a real person is from the fact, that personal qualities are, in Scripture, ascribed to the Holy Spirit. (4) Omniscience belongs to the Holy Spirit (1 Cor 2:10-11), and (5) omnipotence, as illustrated in His work of creation (Gen 1:2). (6) Spirit of Life affirms the eternal life of the Spirit (Rom 8:2). Both titles refer to the same entity. The two doctrines are mutually sustaining. (1) It may be noted that the Holy Spirit possesses the essential of mind or intelligence. Abundant revelation is given in the titles of the Holy Spirit to disclose His attributes. This word literally means WIND, even the wind associated with a BREATHE! 1 KINGDOM for ALL 164,468 views. What did John mean when he said Jesus would baptize with the Holy Spirit and with fire? From the various uses of oil in the Bible, we may conclude that oil bespeaks of holiness, sanctification, revelation, illumination, dedication, and healing. The current trend has been to emphasize the present work of the Spirit without a due consideration of His Person without which His work has no real foundation. Here are Scriptures to learn more about the person of the Holy Spirit.But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. The reference to baptism by fire in Matt 3:11-12 apparently is not connected with a work of the Spirit at any time, referring rather to the purging accomplished by Christ Himself for the nation Israel at His second coming, and by application, the destruction of the flesh and its works at the judgment seat of Christ. In like manner, if His Person be accepted, we are driven inevitably to the conclusion that He is God by the work He performs. Of what is the Spirit the Earnest? International Standard Bible Encyclopaedia, v.s., Oil. From other Scripture, however, it appears that fire is typical generally of judgment of sin and sanctification of the saint (cf. The Scriptures explicitly affirm that the Holy Spirit exercises a moral and sovereign will comparable to that of the other Persons of the Trinity. The same use of the masculine may be observed in the use of the relative pronouns, and in such a connection as supporting the thought of personality (Eph 1:13-14). The work of F. E. Marsh goes far to illustrate the beauties in this type.19. That it is used typically in reference to the Holy Spirit is clear from John 4:14; 7:38-39. In the flood of Noah, it speaks of judgment (cf. The Person and Gifts of the Holy Spirit is a thirty-one part course of study taught by Pastor Chuck Smith. He is the token and pledge that all the Father has promised while not ours now as to actual enjoyment is nevertheless our possession and will be ours to enjoy later. We believe that the Holy Spirit is co-equal with God the Father and God the Son and is of the same essence. Does debt affect giving in modern times in light of the Israelite tithe and slaves? The Holy Spirit is a person, as Scripture makes clear. All spiritual references to water do not necessarily refer to the Spirit directly. In the former instance it is significant of eternal life in abundance; in the latter case, it indicates the unending blessings flowing from His Person and work, the meaning made clear by the use of the term, rivers of living water. This potential confusion of understanding is quite easily avoided by realizing that the Bible teaches that the Holy Spirit is not a person but the power by which the Father gave human life to Jesus in the womb of Mary. Two approaches are possible for the doctrine of the attributes of the Spirit. By it we are known, and by it we are clothed. The early creeds of the Christian church gave attention to the proper statement of it. He is not a force or a genie; He is fully God. An interesting reference is John 3:34, speaking of the Spirit as not being poured out “by measure” on Christ. Yet He is also distinct from them. There we see that the antecedent of the masculine ἐκεῖνος (a masculine word for “that person”) is πνεῦμα (a neuter word for “Spirit”). As the Holy Spirit possesses life, personality is necessary. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. The eternity of the Spirit (7) is evidenced also in Scripture (Heb 9:14). The Holy Spirit (or Holy Ghost,) is the third divine person of The Trinity. A comparison of Isaiah 6:8-9 and Acts 28:25 will reveal that the Jehovah of Isaiah is the Holy Spirit of Acts. The Spirit is like the wind. All the future blessings of God are assured by the presence of the Holy Spirit. You. The Holy Spirit in Relation to the Person and Work of Christ; 5. The many titles of the Holy Spirit with their manifold meanings speak eloquently of the beauties of His Person and the wonders of His attributes. The Holy Spirit is not just a person; He is a divine Person. As His Person is pure spirit, to which no material is essential, He is revealed in the Scriptures as the Spirit. Of the many titles and variations in reference to the Holy Spirit, sixteen reveal His relationship to the other Persons of the Trinity. While the Father sends the Son and the Spirit, the Son never sends the Father, but does send the Spirit. Start sharing. The most obvious difficulty with the view of the Greek Church is that the Holy Spirit is operative in the Old Testament, and the procession was then a fact (Ps 104:30). The use of a dove as a type of the Holy Spirit is strikingly brought to our attention in the description of the baptism of Christ. It proceeds rather from the very nature of the Godhead, being necessary to its existence. Happy New Year: Past, Present, and Future Perspectives, 4. As Christ became an obedient Son in doing the Father’s will, so the Holy Spirit in procession became obedient to the Father and the Son. From the various lines of evidence, it is clear that the only tenable position for those who accept the Scriptures is to accept the full-orbed personality of the Holy Spirit. On the part of the Holy Spirit, the eternal procession of the Spirit issued in the ministry which ensued. As πνεῦμα is neuter, it would naturally take neuter pronouns to have grammatical agreement. 1. Our inheritance, our salvation, our glory, our fellowship with God, our likeness unto Him, our freedom from sin and its evils, all are represented in the token payment of the Person of the Spirit. (3) The ministry of the Holy Spirit in effecting the sanctification of the believer is another illustration (2 Thess 2:13). It is clear that if the Holy Spirit is God, He is also a person. Another clear instance of identification of the Holy Spirit and God is found in Acts 5:1-4, where the sin of Ananias against the Holy Spirit is said to be a sin against God. The Holy Spirit is included in the Trinity, which is made up of 3 distinct persons: The Father, the Son, and the Holy Spirit. Many of the titles referred to as indicating His attributes also connote His works. This article was taken from the Theological Journal Library CD and posted with permission of Galaxie Software. He states that the first visit of the dove is significant of the visit of the Holy Spirit during the patriarchal and prophetic ages, vainly seeking a godly seed (Mal 2:15). The very character of His works makes it impossible to interpret the Scriptures properly without assuming His personality. An examination of the Scriptural revelation on the Holy Spirit will indicate that He is nowhere given a formal name, such as we have for the Second Person, the Lord Jesus Christ, but is rather given descriptive titles, of which the most common in Scripture and in common usage is the Holy Spirit. It is a fundamental revelation that the Holy Spirit is a Person, in the sense that the Father is a Person, and the Son is a Person. The Holy Spirit is included in the Trinity, which is made up of three distinct persons: The Father, the Son, and the Holy Spirit. As soon as … The instances of reference to oil in the Old Testament outnumber those to the Holy Spirit. Without denial of the one Essence of the Godhead, the personality of the Holy Spirit must be affirmed and is subject to proof unassailable by any who accept the Scriptures as authoritative. In Level 1, Dr. Kevin Zadai shares how the Holy Spirit is the most important person in your life. Choose a question to create openness. in time. The ministry of the Third Person is accomplished in His own power and gives testimony to His eternal deity and glory, but it is accomplished on behalf of the Father and the Son. From these several identifications, an inescapable conclusion is reached of the deity of the Holy Spirit. fire, Matt 3:12). While the doctrine of procession is more theological than Biblical, it is in harmony with the Scriptures as will be seen later, and an important evidence for the deity of the Holy Spirit. It is used to represent the written Word (Eph 5:26). In the tribulation period the Spirit will be involved in salvation and filling.25 In the coming kingdom of Jesus Christ, the Spirit will be in God's people and the Spirit will be upon the King.26, 1 John 14:26; Romans 8:14; John 14:26; Romans 8:26, 2 Ephesians 4:30; 1 Corinthians 2:10–14; 1 Corinthians 12:11, 5 Acts 5:1–4; Isaiah 6:8–9 with Acts 28:25; Jeremiah 31:31–34; with Hebrews 10:15, 6 1 Corinthians 3:16; 6:19; Ephesians 2:22, 7 1 Corinthians 2:10–11; Psalm 139:7; Zechariah 4:6; Hebrews 9:14, 8 Genesis 1:2; John 3:6; 2 Thessalonians 2:13, 11 Genesis 6:3; Genesis 1:2; Isaiah 40:12, 16 Romans 12: 1, 2; Ephesians 5:18; Colossians 3:16, 21 2 Corinthians 1:22; Ephesians 1:13; 4:30, 23 Romans 12; 1 Corinthians 12; Ephesians 4, Dr. John Perkins with wise words to the church on race, Moody Bible Institute820 N. LaSalle Blvd. The Holy Spirit is referred to as a person by scripture. It must be admitted that the study of His Person is never complete without the complement of the revelation of His Person in His works. The Holy Spirit has the Attributes of a Person. Nor can we trace any relation to the comparatively spirituality of the books, though Isaiah stands so high in the list; for whereas Ezekiel stands first, and Judges has seven, Psalms has only six, Deuteronomy only one, and 2nd Chronicles four. Scripture describes the Holy Spirit in personal terms, not as an impersonal force, when it says that He teaches, guides, comforts and intercedes.1 He possesses emotions, intellect and will.2 The Holy Spirit spoke to Philip and gave counsel to the church at Jerusalem.3 He was sinned against and lied to.4, The Scriptures also attest to the deity of the Holy Spirit. He has been introduced thither by the blood of the Lord Jesus Christ, and nothing should be suffered to take him thence. The nature of the attributes are such that they could not all be communicated to a creature. Perhaps we have received incomplete teaching about Him or have misunderstood translations that call Him the Holy Ghost. While personification of things material and immaterial is common, such uses of the personal pronouns are quite obvious and do not cause confusion. Read Titus 3:3-5. An extensive argument for the deity of the Holy Spirit is found in His works, the extended study of which will be the subject of later discussion. Yet He is also distinct from them. It may be concluded therefore, without further summation of the arguments, that the case for the deity of the Holy Spirit is impregnable. In the discussion of the titles revealing His attributes, it may be noticed that the Spirit of Glory (1 Pet 4:14) engages in a work to bring the saints to glory. From the assumption that the Holy Spirit is God, it may be deducted that every attribute of the Trinity is an attribute of the Holy Spirit. If the Holy Spirit were not God, it would not be possible to commit this sin. That would make the Holy Spirit the “father” of Jesus, if the Holy Spirit were a person. F. E. Marsh illustrates it in this manner: ”‘All things are ours,’ not as to actual or full enjoyment, but as to possession or security; just as a child who is heir to property left to him, and is allowed a certain part of it until he becomes of age, when he may enter into and enjoy the whole, is assured the property is none the less his, although he has not come into full possession.”22. the Holy Spirit exercises a moral and sovereign will comparable to that of the other Persons of the Trinity. The Person of the Holy Spirit; 2. The various qualities of His Person demonstrate that personality is a necessity, the center without which other qualities could not exist. 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